mod·er·a·tor /ˈmɒdəˌreɪtər/ [mod-uh-rey-ter]
–noun
1.
a person or thing that moderates.
2.
a person who presides over a panel discussion on radio or television.
3.
a presiding officer, as at a public forum, a legislative body, or an ecclesiastical body in the Presbyterian Church.
4.
Physics. a substance, as graphite or heavy water, used to slow neutrons to speeds at which they are more efficient in causing fission.
"moderator." Dictionary.com Unabridged (v 1.1). Random House, Inc. 16 Oct. 2008. <Dictionary.com http://dictionary.reference.com/browse/moderator.
Last Saturday I was elected Moderator of the Christian Church (Disciples of Christ) in the Upper Midwest – a denominational sub-group geographically including 157 churches scattered around Iowa, Minnesota, North and South Dakota, although in response to one of the business items approved during the Assembly that number could be reduced by ecclesiastical divorce. How shall I say it? Not everyone approved. That said, we were a kindly lot; disagreeing, but disagreeing agreeably. I might like to point out that the vote on the election of a new Moderator was unanimous, but I am fully aware that most people voted "yes" to my nomination out of fear that if disapproved, the Nominating Committee might next come knocking on their door.
So, what am I? Of the available definitions, I rather like the fourth one. The prospect of slowing neutrons to speeds at which they efficiently cause fission somehow appeals to me, although I'm not sure what the implications of such fission might be in the church. Whatever, it's hard to imagine it doing any more damage than other dubious actions routinely undertaken in the spirit of good Christian love.
Of the remaining definitional options, the most unappealing to me is the first. Aristotle might be confident that "moderation in all things" is a virtue, but that can go too far. And while Oscar Wilde may, himself, have gone too far in asserting that, "Moderation is a fatal thing; nothing succeeds like excess," Thomas Paine might get nearer the truth when he observes that, "Moderation in temper is always a virtue; but moderation in principle is always a vice."
The church, it seems to me, has historically had difficulty discerning the right things to moderate, and the right areas in which to cause fission. While there is nothing intrinsically noble about blowing things up, neither is it always the faithful, let alone salvific, course to merely try and "keep the lid on." I have no reason to believe that as Moderator I will fare any better, but it is worth considering the possibilities – for both shaking things up, and holding things together.
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